Whispers of Mystery

Whispers of Mystery
Unknown source. Please e-mail me if you know the artist.

Thursday, January 20, 2011

The Redwood and the Mustard

A symbol of Nebuchadnezzar, according to his own dream:

“The tree grew large and became strong,
And its height reached to the sky,
And it was visible to the end of the whole earth.
Its foliage was beautiful and its fruit abundant,
And in it was food for all.
The beasts of the field found shade under it,
And the birds of the sky dwelt in its branches,
And all living creatures fed themselves from it”
(Daniel 4:11-12)

A symbol of the kingdom of heaven, according to Jesus:

“The kingdom of heaven is like a mustard seed,
which a man took and sowed in his field;
and this is smaller than all other seeds;
but when it is full grown,
it is larger than the garden plants,
and becomes a tree,
so that the birds of the air come and nest in its branches”
(Matthew 13:31-32)

           
Two trees: both are great and both shelter the birds of the air.  One symbolizes the world.  The other symbolizes the kingdom.  One is prophesied to be cut down:
“Chop down the tree and cut off its branches;
Strip off its foliage and scatter its fruit;
Let the beasts flee from under it;
And the birds from its branches;
Yet leave the stump with its roots in the ground,
But with a band of iron and bronze around it
In the new grass of the field”
(Daniel 4:14-15)

The other lives for all Eternity and provides Eternity for all who come to it, for this one represents the Tree of Life.  And who are they who come to the Tree of Life?  The humble, for the Master tells us, “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3).  This is why the mustard seed is the smallest of all seeds. 

Likewise, the name of the Lord, YHWH, begins with the smallest of all letters, the Yod.  To us English speakers, the Yod looks like a little apostrophe, barely visible and suspended in the air, close to the heavens.  Not only does our Great Lord begin His name with the smallest of all letters, but so do a great many of our prophets: Jesus, John the Baptist, Joseph, Isaiah, Jacob, who keeps it in his new name, Israel, and many others.  No foot of the Yod touches the ground, indicating that these great prophets have transcended the world.  This transcendence does not mean, however, that they set themselves forth as greater than other beings.  No, they take upon themselves the humility of the smallest letter.

Those of the world, however, seek to present themselves as great, strong, and tall enough to tower over all others.  They are represented by the Redwood tree.  The Redwood tree, like that described of Nebuchadnezzar, is the grandest of all trees.  It can grow to be as tall as 375 feet.  Visitors come from all over the world to gaze in awe at the majesty of the Redwood.

Although it is the tallest and most majestic tree in the world, it rests upon a surprisingly fragile foundation. According to the experts at Trees of Mystery, the roots of a redwood go down only 2-3 feet. Their root system is so shallow and so fragile that signs are frequently posted throughout the park warning that too much activity around the roots of a redwood puts it into special danger.

Looking at these amazing giants, no one would expect that they – much more than traditional, smaller trees – have such a limited capacity for wear at their root system.  Unlike the strong, dense rings inside a traditional tree, the fallen redwood spreads out with bark that can be torn out by hand. It’s almost like the tree is made of all bark. You can stick your hand into the guts of a fallen redwood and pull out the innards.




Paradoxically, their fragile roots contribute to their remarkable size.  A tree with dense roots requires much water, sunlight, nurturing, and time to grow.  A tree with fragile roots can grow quickly.  The redwood, therefore, is majestic on the outside, but fragile on the inside. The mustard seed, on the other hand, appears fragile on the outside, but, on the inside, it is majestic. 

Our nation may be like the Redwood, and we may be chopped down, but for the mercy of a remaining stump.  May we who love Christ, however, call upon Him to nurture the depths of our roots to be strong and majestic on the inside, regardless of how small we may appear to those who have not eyes to see.  Amen.

© 2011 by karina.  All rights reserved.  Please use only with permission from the author.

Saturday, January 15, 2011

A return to harmony

We may not be able to stop all evil in the world, 
but I know that how we treat one another is entirely up to us. 
I believe that for all our imperfections, we are full of decency and goodness, 
and that the forces that divide us are not as strong as those that unite us”
(President Barak Obama, Tuscon, January 12, 2011)

In the beginning, the heavens and the earth were one.  All in heaven and all in earth were united in harmony.  Then we ate from the Tree of Duality in order to “know good and evil” and we entered an illusion of separation.  But the forces that divide us are not as strong as those that unite us.  May we return the fruit from the Tree of Duality and eat the fruit of harmony from the Tree of Life. Amen.

Wednesday, December 29, 2010

Hear O Israel, the Lord our God, the Lord is One

"Hear, O Israel! The LORD is our God, the LORD is one!” (Deut 6:4)

The essence of love: One
The essence of perfection: One
The essence of the universe: One
The essence of our God: One

“Be perfect, therefore, as your heavenly Father is perfect” (Matt 5:48)

How?

Hear, O Israel! The LORD is our God, the LORD is one!

And what does Jesus pray?

“I have given them the glory that you gave me, that they may be one as we are one” (John 17:22)
 And our prayer for twenty-one-one:

Hear, O Israel! The LORD is our God, the LORD is one!
May we be one as You are One. Amen.

Saturday, December 11, 2010

The Flaming Sword and the Fruit of Life

“So He drove the man out; and at the east of the garden of Eden
He stationed the cherubim and the flaming sword
which turned every direction to guard the way to the tree of life”
(Gen 3:24)


“We have sinned,” say the blind,
“so we must wait for the Afterlife
or the Second Coming
to come to the Tree of Life

and eat of its heavenly fruit.”

“Yes, sirs,"
nod the blind following the blind,
"May the Lord have mercy on us
while we wait to eat the Fruit of Life.”

And, together,
the blind and the blind following the blind
pray for mercy and patience,
while they wait to eat the Fruit of Life.
And, together, they fall into a pit
because they have not eaten the Fruit of Life.

“The Fruit of Life is good,”
say the Israelite spies.
“But we must not take it.
Those guarding it are big and strong,
and they will certainly devour us.”

“Yes, sirs,"
nod the blind following the blind,
"May the Lord have mercy on us,
as we wait for a safe moment to take the fruit,
so that one day, in the future,
we may eat the Fruit of Life.”

And, together,
the blind and the blind following the blind
wait and wait and wait
for a safe moment
when the Tree of Life
is free of the flaming sword.
And, together, they fall into a pit
because they have not eaten the Fruit of Life.

But Joshua and Caleb
see the guards before the Tree of Life
and they say,
“If the Lord is pleased with us,
He will conquer it for us.
The Lord is with us.
Do not be afraid.”

And the blind do not listen to those with faith.
But the Lord gives those with faith
a chance to face the flaming sword.
And He is faithful with the faithful
and they conquer the flaming sword
and they eat the Fruit of Life.

Then a Messiah comes
and faces the Cross of the flaming sword
and says, “I am the Vine
and you are the branches.
Abide in Me
and the Fruit of Life is yours.”

But before the fruit is eaten,
the kingdom of heaven suffers violence,
and many are surprised by the fiery trial they suffer,
the cross they face,
and the flaming sword guarding the way
to the Fruit of Life

May we press on
and run the race to the Tree of Life
with endurance.
For it is impossible
for those who have eaten the Fruit of Life,
who have tasted this heavenly gift,
this goodness of the coming age,
who have shared in the Holy Spirit,
to lose the Life they have tasted.

May we have courage
to face the flaming sword
and trust in the One who has led the way
to our victory.
Amen.

(c) 2010 by karina.  All rights reserved.  Please use with permission from the author.

Monday, November 29, 2010

Love into Solitude or Community?

The following was composed about half a year after my awakening in the struggle to work out the complexities of love.

“Love the Lord your God,”
and we’re drawn to solitude
“Love your neighbor,”
and we’re drawn to community
“Love others as yourself,”
and we’re drawn back into solitude

Solitude or community?
How do we find them both?
Must loving our neighbor
always draw us into community?
Or, can it also draw us into solitude,
into prayer,
for neighbor to discover on his own?

Loving neighbor is a tricky mystery
Love guides into wholeness
Wholeness means surgery
But neighbor refuses surgery
and wants a drug

Love doesn’t give drugs
so we offer surgery
and neighbor cries,
“You don’t love me!
Love doesn’t hurt like that!”

Oh, but love hurts
Love is the supreme hurt

December 3, 2005
(c) 2005 by karina.  All rights reserved.  Please use with permission by the author.

Wednesday, November 3, 2010

The Unforgiving Usurers

Once upon a time, a certain king in a land of ease wished to settle accounts. Usurers who owed billions were brought to him. The Usurers had bribed the gullible into burdensome loans they knew the debtors could not repay. Floundering beneath the loans, the debtors scoured nickels and dimes to pay what they could. Since the debtors could pay neither quickly nor substantially, the Usurers added new fees and even higher rates of interest.

 When small lenders worked kindly with those seeking loans, the Usurers anted up their bribes and squelched the small lenders. They even bought out the loans of the small lenders, forcing those who had avoided the Usurers into debt with them anyway. Before long, most of the citizens of the land were indebted to the Usurers.

Eventually, the burdens of the debtors were so great, they crashed and could pay no more. The Usurers’ game had boomeranged back to them and they were no longer winning the game they had invented. Seeing their own debtors’ prison before them, their eyes grew wide with terror.

So the Usurers went before the king and said, “Have patience with me, and I will repay you everything.” And the king felt compassion on the Usurers and bailed them out. But the Usurers went and found their debtors who owed thousands and seized them and began to choke them, saying, “Pay back what you owe.”

So the debtors fell down and began to entreat the Usurers, saying, “Have patience with me and I will repay you.” The Usurers were unwilling, however, and went and took their houses, their cars, and all their belongings, and threw them out into the street.

For a time, the king permitted the Usurers to mistreat the debtors and did not require that their bailed out new wealth trickle down to the debtors. So the Usurers returned to their bribes, and they lured in new debtors. And the process started all over: the Usurers grew rich again, the debtors floundered again, and they stopped paying again, but now, the Usurers owed trillions.

But this time, the king, who had been paid by the indebted citizens, was also broke. For a time, he had a magician make money under a funny euphemism no one could pronounce. But it sounded something like “calculating easier,” and, naturally, everyone in the land of ease liked the sound of that. Eventually, the people discovered the euphemism only meant that the king’s money was worthless, so his wealth and his coveted bail-outs came to an end.

Many had loved the land of ease and, when the ease turned against them, they met with despair. A few had sacrificed their citizenship in the land of ease for the rocky quest into land of the cross. Once ease turned into trial, those who had taken the rocky route were hidden.

Saturday, October 30, 2010

The spirit tells me

My people tell me,
I am an heir of a great civilization
We are strong
and have shaped the world

As an heir of this great civilization,
I am strong
I am powerful
I am important

As I live into the destiny of my people
My pride grows fierce
I knock all who question my people
I fight for my people

One day, a spirit tells me
I am not an heir of this great civilization
I take offense at the spirit
“We are strong,” I reply,
“and we have shaped the world”

I grow anxious at the spirit's message
If I am not an heir of a civilization so great
I may not be strong
I may not be powerful
I may not be important
My pride grows fierce

One long night, I fight the spirit
As we fight,
I tell the spirit
“I fight for my people”
The spirit says,
“No, you fight not for your people,
You fight for your pride”

The spirit knocks me
He breaks my pride
He gives me a limp
But I wake the next morning
and walk away a new man

The spirit tells me
I am an heir in a divine family
We are strong
and we have shaped the earth

But our strength is hidden
And we walk in humility
No longer does my pride grow fierce
For I know my place
and the destiny of my family

I watch many in the civilization of my youth
fighting, they say, for our people
but they fight for their pride

May the spirit I met come to them
and fight with them
and reveal their divine source

“Which civilization is that of your youth?"
You ask, thinking you know

You realize not
The civilization of my youth
is in every time
every place
every culture
and every religion
It is your civilization

May the spirit I met come to you
and fight with you
and reveal your divine source