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Tuesday, July 7, 2015

In the beginning the Ancient Story was under-told

In the beginning the Ancient Story was under-told.  Subtleties to be captured, then awed upon, went lost.  Then the Ancient Story was summarized, translated, and further under-told.

            It may be useful to reflect upon the Ancient Story as “under-told.”  That it was under-told is not to suggest that few told the Story or that the Story was rarely told.  No, nothing could be further from the truth, for many told the Story, and they told it often, but when they told it, they under-told it.  And by under-telling it, they eventually mis-told it.

            In the beginning the Ancient Story was under-told for a purpose.  It was under-stated, subtle, sublime, and mysterious.  In subtlety, the Ancient Story guarded its deepest secrets.  Sages meditated in awe for hours upon a single nuance, a single word, even a single letter.  Regular story-tellers, meanwhile, missed the sublime and carried the Story forward in its abridged version.  They summarized the Ancient Story, then further under-told it, then they translated their summaries, and then under-told it even more.

            Eventually, in their under-tellings, and summaries of under-tellings, and translations of summaries of under-tellings, they lost the punch lines.  Some of the story-tellers wondered what the punch lines were, and they debated among themselves about what the punch lines may have been.  But many of the story-tellers didn’t know they had lost any of the punch lines, and they kept under-telling the Ancient Story without any pauses or musings about why the Story was missing its punch lines.  Still others, whether conscious or not, one cannot know, perceived the punch lines were missing, and they added their own.  Now the Ancient Story was both under-told and mis-told.

Some of the Sages tried to rescue the Ancient Story from the story-tellers, and they tried to correct some of the errors had that arisen.  But the story-tellers hated the Sages, and they slandered the Sages and spat lies against them and called them every manner of rogue and scoundrel.  The story-tellers roused the people against the Sages, and they called for the murder of the Sages, and the people complied, and they killed the Sages.

In the beginning the Ancient Story was under-told.  In the beginning “the” was the Alpha and the Omega.  In the beginning God created “the” heavens and the earth.  In the beginning “the” was Aleph-Tav, the Alpha and the Omega, the First and the Last.  In the beginning God created the Alpha and the Omega, the heavens and the earth.

In the beginning the masculine and feminine powers – in plural, “Elohim,” created the Alpha and the Omega.  “Beginning” created “Elohim,” the Alpha and the Omega, the heavens and the earth.  In the beginning the Ancient Story was under-told.

© 2015 by karina.  All rights reserved.  Please use only with permission from the author.

Tuesday, April 14, 2015

Eve's story

Greetings to all.  I know you haven’t seen me lately, and I miss all of you too.  It is not that I am not writing.  It is that I am putting my husband through Grad School, and when I am writing, I am working on a much larger project, a book that follows Eve from a modern, new, and more biblically accurate perspective -- though that perspective challenges the very tenants of the traditional churches in North America.

The Bible admits, for example, that men ruling over women a curse.  It is the third curse noted to Eve in Genesis 3:16.  Few know the curse, “he will rule over you,” even exists, and if they ask about it, they may be told the “curse” expresses what was intended.  Few carry out the line of questioning to its logical end, “if ‘he will rule over you’ describes what should be, then why is it expressed as a curse?”

If we Christians recognize and face the biblical expression that men ruling over women is a curse, then we can begin the process of transcending that curse.  And is that not why Christ came? To set us free?

Between the well-known curse to Eve of pain in childbirth and the chilling final curse that the man would rule over her comes another little-known curse, “your yearning will be for the man.”  Few are aware of this curse either, and fewer understand it.  But when we think about it, does this little phrase not express extraordinary truth?  Little girls dream of marrying a prince while little boys are thinking nothing of girls, let alone marriage.  Teen girls hit a crisis if they don’t get asked to the prom, an event for which most teen boys are still shrugging their shoulders and rolling their eyes.  

The story continues, and we’re all familiar with it.  It is a story that is not universal, but common: the teen boy goes, but his true hope has nothing to do with the prom, but the sex he craves after it.  The girl, who we’ll call Eve, gives it, not because she wants the sex, but because she wants to go to the prom.  She keep giving it to keep her boyfriend.  Then she gets pregnant and hopes for what she really wants: marriage.  But the boyfriend doesn’t want marriage.  He wants abortion. 

Eve’s story can take many turns at this point, but it began with something very simple: the girl yearns for the boy.  And she is not yearning for him sexually.  The scripture is very clear: she yearns for “the man.”  The man himself.  The person.  She wants him to complete her because she doesn't feel complete on her own.  Whatever choice Eve makes at this moment in her story, her life is impacted by this seven-word curse in a great myriad of ways she has never considered: the curse steals five hours of her week on her favorite soap opera and twenty hours on other sources from celebrity magazines to romance novels to fashion tips to social networking sites revolving on her obsession with romance.  Much more of her time is also spent on less direct associations with her obsession, including shopping, which steals not only time, but money.  Her wardrobe, her cosmetics, and her hair styling appointments add up to a great deal more money than her boyfriend’s attire.  Were she not living under this seven-word curse, she would likely still spend more on her appearance than her man, but not many times more.

The seven word curse deceives Eve into a relationship before she’s ready, to abuse, to enabling risky behavior, and into many choices she would make differently were not she unconsciously driven by a thread woven into the feminine structure.

Again, Eve’s story is not universal, but it is common.  In my book, I will express awe at the insightful nature of the biblical writer to not only describe – very perceptively -- what has been written into the expression of feminine humanity, but also to call these expressions “curses.”  The biblical writer carried remarkable foresight to state that men ruling over women is a curse, and, remarkably, the biblical writer even perceived that women yearning for men is also a curse.  Today, in our twenty-first century, we don’t even see what has been written in the Bible for what it is, let alone carry the foresight of this biblical author who recognized these two expressions of feminine humanity as curses.

Today, in the Christian scriptures, we also have a solution to our curses: the Christ, the Savior, who came to set us free of our curses.  In Him, can transcend them.  In fact, the clear antidote for a curse that a woman will yearn for her earthly man is by completion of her yearning by her heavenly Man.  In Him, she is complete, and, therefore, her yearning for her earthly man has been transcended.

I hope to post updates on my progress and on the story here along the way, though posting may be less frequent. Meanwhile, feel free to check in.  I’d love to hear from you.  I miss everyone.  Meanwhile, please join me in praying for insight and clarity from the Spirit on the progress of this book.  It’ll rattle a few cages, and that’s giving me some writer’s block.  I’d love your prayers. 

Thank you and blessings, 

 © 2015 by karina.  All rights reserved.  Please use with permission or a citation that links to this blog.