Remembering with Mom (Part 3)

Part 3 of "Translation Overload" sneak preview.  Click here for Part 1 and here for Part 2.

May, 2005, home in Washington State, talking on the phone with my mom, in California

            “You remember that?!”  Mom applies strong emphasis to the “mem” of “remember” and I can hear the shock in her voice.  I am now home from the mission trip I had taken to Venezuela, where my “waterfall of memories” poured forth from our life in São Paulo, Brazil, where we lived from the time I was 6 months to nearly four.  I’ve just shared with Mom my memory of the lead up to my graduation from my crib to what she called my “big girl bed.”  Mom is stunned, almost shrieking in disbelief.  “But you were only 22 months old!”

            I’m not crazy.  My friends doubted the auditory and visual extrasensory perceptions, but what about the “waterfall of memories”?  Did they think I been making those up too?  With this confirmation from my mom, would they listen to the rest?

Most of us can remember only back to about the age of four.  That had been true for me too, and my parents had returned to the United States in time for Christmas in 1975, and therefore, just before my fourth birthday two days after Christmas.  Any faint blurs I may have had from our life in Brazil were little cloudy bubbles.  Nothing distinct.  Then I went to Venezuela, ate those black beans at Samuel’s home, and the cascada de recuerdos – waterfall of memories -- came gushing out, in detail.

On the phone with Mom, I describe the inside and the outside of our house in São Paulo, our neighbors’ sticks and plywood shelters across the street, the house of our close friends the Williamsons, and my preschool, both the outside playground up a gravel hill from the little classroom, and the one room classroom, where both the floor and the walls were made of basic wood beams.  I relate with joy the memory of driving the toy push cars at the Williamson’s home with their kids, eating dinner at their home, our maid painting my fingernails in the front yard of our house, Mom reading Monica to me at the little table in our kitchen, and this memory, the earliest, of the big girl bed, at 22 months. 

I tell her I recall being in the back seat behind Dad driving and Mom in the passenger’s seat.  We were descending down a great hill at night time into a glorious span of lights in São Paulo in the “il-bu-car” (toddler for “little blue car” for our VW Bug).  Mom turned around to tell me we’d be going out to dinner and I could order my favorite grilled cheese sandwich and fanta l’arange (orange pop), and “and then we’ll come home and you’ll get your ‘big girl bed’!” 

Mom, astonished, says the memory is returning to her, and she fills in the details: the hill into the city with its “city yights” (toddler for “city lights”) was the return drive from the university Brazilians affectionately call “USPi” (pronounced “oo-sp-ee”), the highly acclaimed University of São Paulo, where my dad was teaching.  We had only one car, which my mom needed, so together as a family we made the daily trek to and from his work.  Sometimes, instead of coming straight home, my parents would stop at the Clube de Campo (Country Club), usually for their monthly payment.  Then they’d stop to eat at the snack bar.  Mom laughs that my memory from toddlerhood recalls the snack bar as “going out to dinner.” 

Home now from Venezuela, more memories are coming, but this time from our early years in San Jose, California, and, unlike those from São Paulo, these memories are hard and tighten up my chest.  I don’t share any of them with Mom this day.  I like our bonding, and I mostly need confirmation that the memories are true, and I am not crazy.  Because I’m still seeing visions and hearing voices, but some severe, and having nightmares too.  A few weeks later, I would also be vomiting and suffering from migraines, unusual for me, and I would soon be calling these three and half months from mid-May to late August, 2005 my “summer in the twilight zone.” 

But this is late May, before I conceive this time as a twilight zone, and what I most need is strength to make it through the nightmares and their chilling daytime effects.  In one nightmare, my feet had been tied up and roped to the back of a car speeding down the highway.  I woke chilled, associating the nightmare to end times persecution within my then-Evangelical consciousness.  I woke with a recollection of a prophesy I thought was in Revelation of two prophets dragged through the streets behind a chariot driven by charging horses.  Perhaps my perception of such a prophesy came from a commentator embellishing an image from Revelation out of a similar image from the prophet Nahum.  I can’t find the prophesy now and don’t know if it exists, but the image fit into my terrified consciousness of the time.

 In another nightmare, a few of us are at a zoo, had gotten lost, were now in the grounds of the lions, and we were trying to find our way out before the lions noticed our presence.  I awoke, sweating, and connected the dream to Daniel, the pastor I had just connected with, and the biblical Daniel, deemed by many to have been another apocalyptic prophet.  Daniel in the lion’s den. What about the young pastor Daniel I just left in Venezuela?  With whom I shared special a mutual attraction?  Is he okay?  What is happening to him?  I became terrified for him, and I kept seeing the vision during the day, and my mind kept expanding upon it and increasing its terrifying nature.  This vision tormented me. 

 These nightmares threw me into Evangelical apocalyptic terror.  Today, I mostly see apocalyptic imagery as metaphor for an internal transformation, akin perhaps to what I was going through at the time.  But in 2005, my evangelical consciousness held too much stock in a great global apocalyptic catastrophe.

 What a time in my life to be gripped by such fear.  Evangelicals have been trained to know the group of people expected to face the worst: pregnant and nursing mothers.  The account in Matthew said to be from Jesus describes climate disasters, wars, the call to flee, and the warning to the most dire group to face that time: “But woe to those who are pregnant and to those who are nursing in those days!” (Matt 24:19) 

 Perhaps, I muse today as I admit this fear with shame, that I might have needed to have that consciousness quite literally scared right out of me.  I wonder if that’s what I had needed more than the Prozac, prescribed for my overwhelmed angst, which my doctor had diagnosed as post-partum depression.  The nightmares were purging out of me this internal terror I didn’t know had been gripping me.  Could my anxieties have had less to do with post-partum depression than to evangelical terror of an apocalypse? 

 And this was the life moment to grip me with the greatest terror.  I had weaned my little girl only six months earlier.  Two of my friends in my moms’ support group were pregnant.  Two others were nursing.  All with little ones, once a week, we met at church, chipping in to a pool of funds for two babysitters to watch our toddlers and preschoolers, keeping the babies with us, while we talked, prayed, and helped each other through the drama of raising little ones.   I could not tell them about my apocalyptic fears.  Either I’d contaminate them with my terror, or they’d really think I was crazy.  Probably the latter.  But I needed help, and they were the friends I had been bonding with at that time. 

 “You haven’t been sleeping,” one of them replied to what I had just shared of a couple of memories and, without any details, that I was seeing things and battling nightmares.  “It makes sense that you may be seeing some pretty crazy stuff.” 

 “And you went off your Prozac.  That can throw you into some really wild places,” added another with tired nonchalance.  Really wild.  Maybe that can explain some of the nightmares, but it can’t explain the rest . . . ?   “How about you double up on your meds?”

 A third, who had been listening intently with compassion in her eyes, scrunched her mouth, a little worried over these replies, especially that last one.  Will she understand?   She seems to get that this is real.  Can she offer support?  She took a deep breath, affirmed that I had obviously encountered some powerful experiences, and even ones that had brought me back to childhood. Can she help them see that this is real and I need support?  “I’m not sure we can help you,” she said, shaking her head.  “I wonder if you could find a counselor, even one who specializes in childhood issues?”

 I sighed, frustrated.  I didn’t want a counselor.  I wanted a friend.  But this was my support group for new moms, and what I needed went pretty far beyond how to handle the terrible twos or how to potty training while nursing.  I wanted to know how to manage confusing world of the extrasensory, how to confront the nightmares, and how to honor the “gift” Samuel said I had been given, if that was true, and without getting swept into its never-neverland.  Most especially, I wanted them to affirm that I wasn’t crazy.  But I couldn’t tell them any of that.  So I paused in silence, and then said, “I hear you, but I want the spiritual strength to get through this.”

 The friend who had suggested I double up on my pills nodded.  “How about talking with our pastor?” 

 If they don’t understand, how will he?  That’s what my husband had been wanting me to do too, but I was recalling one of the pastor’s recent sermons when he was preaching on one of those passages of the Spirit’s move among the prophets, and he began fairly apologetically.  “Now we today probably don’t understand this very well, because we don’t see it ourselves, but . . .” and then he continued with the visions of the prophets.  If that’s what my pastor believes, how could he be of help?

 I gave a slight shake of my head and remained silent.  I could think of only one person who could really help.  And he was in Venezuela.  Samuel.

 I had already reached out to Samuel, twice, first in an email, to which he replied with encouragement, and then, in a moment of desperation, at 10 pm on the phone the other night.  He listened with understanding, assured me that Daniel was okay, offered his encouragement, suggested I find a local spiritual mentor, and said that I had the divine strength within me.  “Karina, tu tienes el poder.”   Karina, you have the power.  He spoke with conviction.  Whatever is happening, he understood.  I said I doubted my strength.  Then he spoke again, still in the same warm, soft voice.  “Karina, son las tres de la mañana.”  Oh goodness.  Valencia is five hours ahead of Pacific Time.  It’s three in the morning.  I was horrified.  How could I wake him like that?  I deeply apologized and wished him a very good night sleep.  That conversation at 3 am for Samuel had been about three days earlier, and, as it turned out, it was my last contact with him.

 Hoping to find confidence in the memories, I’m closing my conversation with Mom with a description of our home in São Paulo.  I start with the kitchen, since that’s where we always entered the house, and describe it from the view walking in.  Our small, square kitchen table is to the left, against the wall, with three short, steel chairs on each side.  Our sink is in front of us and the stove is to its right with a kettle sitting on it.  The oven is beneath the stove and I see Mom pulling out pots and pans.  Mom laughs.  “That’s right!  The oven didn’t work!”  The fridge is set against the wall to the right.  Down the hallway to the left was Mom and Dad’s room and to the right was my room, which I also describe with its “big girl bed” against the right wall, a little nightstand next to it, and the closet chest on the left side with my toys at the bottom.  Then at the “back” end of the house was our little living area with a tweed tan love seat and a big black chair with a cushion that sunk down so far that we didn’t use it much.

          “Wow.”  Mom can utter only one word.  She is silent.  I have one final question for her.  All of the homes we entered in Venezuela opened at the front door to the sala, a little living area, small like ours, and then led to the kitchen at the back door.  “Why did our front door open into our kitchen?  Was that normal in Brazil?”  Mom laughs.  “Our front door didn’t work!”  The door had been damaged and got stuck.  Their landlord had warned them that if they tried to open it, they wouldn’t be able to close it again, and if my parents did that, their landlord said with a smile, they would have to pay for a new door.  Mom chuckles, remembering the smile.  It was like their landlord was hoping they’d mess up, try to open the front door, and have to buy a new door for that house.  “So we always came in through the back door!”

             My mom laughs again, goes silent, lets out a deep sigh, and speaks again. “Wow.  I can’t believe you remember any of that, let alone all of that!”

 I’m not crazy.  What a relief.

Continue to Part 4: Misunderstanding with Pastor Tired

Return to Part 2: Understanding from Samuel

Start at Part 1: Translating for Daniel