Once upon a time lived an
Evangelical. Having been ostracized,
lonely, and confused, she was warmly welcomed and loved into a church that
explained Jesus was the reason they had so much love. If that’s what makes them so special, she
thought, then I want Jesus too.
She grew in love and wisdom and
was entrusted to guide others in the ways of her church. She was taught the Bible was the inerrant
Word of God, and she studied it passionately.
She was drawn into the gospels, especially the stories of Jesus standing
up for the poor and putting the religious authorities in their place. She prayed for the beatitudes to be lived out
within her.
On a personal level, the God she
prayed to and the Jesus within her transformed her life in miraculous
ways. The isolated and angry former self
gave way to one of peace and love. She
resonated with St. Paul’s description of the “new man” and she knew that it was
“no longer I who live, but Christ living in me” (Gal 2:20).
Having studied the books in the New
Testament, she embarked on a study of the Old Testament. Often, she was confronted between what she
was reading and her church’s teaching on the Bible. Why would God care so fervently about food
preparation? Why would He harden a
king’s heart? Why would He tell his
leaders to kill every man, woman, and child?
Why, she demanded, would He command genocide?
It wasn’t merely the command of
genocide that bothered her. Her church had
also taught that people who had a different belief system would spend an
eternity in a fiery place of torment. If
they didn’t happen to hold a paradigm that a historical person named Jesus had
died on a cross and risen from the dead for their sins, and if they hadn’t
asked this person to save them, then they would face the rest of eternity in a
place of torment. She was bothered by
this God who could be that cruel and wondered whether she could keep following
Him. She gave this God that her church
had taught her an ultimatum: prove to me you’re not cruel or I can’t keep
following you.
The God who responded to her
reassured her that He was the one who had worked the miracles within her and
that she could trust Him. But proof, He
said, He would not give. He merely
called upon her to trust Him. Frustrated
but willing, she agreed.
* * * * *
Once upon a time there also lived
a mystic. The mystic was an only child
of two busy parents, who lived in economic and cultural extremes. When she was a year old, her parents moved to
a large city in South America, across the street from shanty homes. Though she didn’t know it, her own home was
paltry by the standards of her later culture, for it had no clean water, no
telephone, and no working oven. But it
kept her safe and warm. That wasn’t the
case for the children across the street.
Without shoes, they played outside, where their mother cooked. Their dwelling was made of miscellaneous
boards of wood nailed together in a disorganized fashion that kept them from
being protected in the rain. As a
preschooler, the mystic often worried for them and wondered why they couldn’t
live in a house like hers. As an only
child, she looked to the heavens for answers and for connection.
Only a few years later, the
mystic’s parents moved the family to the heart of Silicon Valley, where her dad
earned a high salary as a computer engineer.
This time, she lived in a very big house, across the street from other
wealthy neighbors, and down the street from some of the wealthiest in her city. Confused, out of place, and in culture shock,
she struggled to make friends. Schoolmates
perceived her as a different and ostracized her. Here again, as an only child, she looked to
the heavens for answers and for connection.
* * * * *
After
many years of trusting the God she knew, in spite of the God she was taught,
the Evangelical woke up one day. The God
she knew poured out a series of miracles that astonished her. No human could explain these miracles as
“coincidence.” They were too dramatic,
too powerful, too personal, and too life-changing. Mysticism was happening to her.
Among
the miracles were whispers of mystery, divine utterances of mysteries known by
the heart, but not by the mind. In
complement to the whispers of mystery came biblical passages of confirmation. Sometimes, the Evangelical would read these
passages within hours of the whispers, sometimes days, weeks or even months,
but, regularly, she would be stopped while reading by a passage that confirmed
and clarified a recent whisper.
Among
the miracles was also an encounter with the mystic. The God she knew called her to a mission trip,
where He recreated her early childhood and showed her who she is and who He had
created her to be. She met the mystic in
South America.
And
then, looking into the mirror, she saw the mystic in her own reflection. She struggled with the mystic. Would she reveal the mystic to her
friends? Would she hide her? How?
How was she to live as the Evangelical and the mystic together in one
person?
* * * * *
Both
the Evangelical and the mystic struggled with one another. Each was pained to love her sister as herself. Each was especially pained to love her sister
within herself! The mystic pleaded with the Evangelical to
quit going to church. But they kept
going, and the Evangelical kept hushing the mystic while they were there. Still, they shared something very important
in common: a commitment to Christ and a promise to follow Him.
The
Evangelical and the mystic have never stopped struggling with one another. But, each one has been learning, bit by bit,
how to love her sister as herself, even within
herself. One day, they trust they will
live together happily ever after.
* * * * *
Postscript: The story above was written with a special audience in mind, one that has become very dear to me and for whom this story was especially timely and relevant. The close to the story for this community is as follows:
Anyone
who has frequented this site with any degree of regularity has been reading
between the lines from the start. Yes,
both are me. But, to some degree, both
are all of us here at ChristianMystics.com.
Some here don’t come from Evangelical backgrounds, and some don’t claim
to be mystics. But I see the stories of
both the Evangelical and the mystic in each one of us who regularly
participates in our community.
The
struggle of the Evangelical who meets the mystic in the mirror or of the mystic
who meets the Evangelical in the mirror is the same struggle each of us has in
coming to terms with our spiritual identity, our understanding of God, our
relationship with Christ, and our communication with one another. We are each on a journey of learning how to
love our brother and sister as ourselves, within ourselves, and with one
another. Blessings to all of us in our
corporate journey!
© 2013 by karina. All rights reserved. Please use only with permission from the author.