Whispers of Mystery

Whispers of Mystery
Unknown source. Please e-mail me if you know the artist.

Saturday, February 12, 2011

Out of Egypt

Freedom to Egypt!  May it be true!  The overthrow of Egypt's 30 year control-hungry dictator in 18 days is absolutely amazing.  We pray it was the power of the people that brought it about.

I posted the following satire to two sites two days ago, the day Mubarak was expected to announce his resignation, but he had not: http://comics.beforeitsnews.com/story/411/686/Satire:_Out_of_Egypt.html; http://www.thespoof.com/news/spoof.cfm?headline=s3i91282 I did not post it here then, as I felt that an introductory comment was necessary regarding my own heart of prayer for Egypt, Israel, the Middle East.  May Egypt’s tremendous display of democracy bring forth full democracy; may it s sweep throughout the Middle East; and may it bring forth an awakening of light that shines brighter and brighter. May peace with Israel continue, and may Israel live into its Torah command to “love foreigners, because you were foreigners living in Egypt.”  Finally, may Egypt’s freedom bring about a moment when Egypt, Israel, and the Middle Eastern world sheds the notion of “foreigner” and instead embrace the notion of “brother.”

With the introduction of my heart, now I’d like to introduce the satire.  It is not an LOL satire.  In a more blatant way, it pokes fun at Mubarak, but the real tease is at the world’s response to Mubarak’s “surprising” decision not to resign, in light of reports by those who work for him that he “might resign.”  Thursday morning, NPR made three announcements: (a) that Mubarak’s administration had held a meeting at which Mubarak himself was not present; (b) that highly important officials within Mubarak’s regime and within his army were announcing his possible resignation that evening; and (c) that CIA Director Leon Pinetta announced a “strong possibility” Mubarak would resign that evening.  I put (a) together with (b) and (c) and thought “brilliant!”  Sure enough, events transpired as ought to have been expected: Mubarak did not resign (check!); the people of Egypt were enraged (check!); the international community responded in astonishment (check!); the next day, Mubarak resigned (check – but an astonishingly quick check!)  I would have expected more resistance before the secret meeting’s brilliant strategy worked.  I also would not have expected everyone in the media to continue with their clueless questions regarding “the ‘contradiction’ in Mubarak’s communication.”  They themselves had reported that a meeting had taken place of top officials without Mubarak present, so why did they think his officials were speaking for him?  In any case, what I think transpired, as alluded to in my satire, turned out to be a fully brilliant strategy.  Now, here’s the satire:

“Let yourself go!”

"Let yourself go!" cried the people to Pharaoh, "So that we may be free!"  “Who are the people,” replied Pharaoh, “that they know better than me?  I will let everyone in my Cabinet go, but I will not let myself go.”

Using tools of communication, the people planned a great gathering to cry with a very loud voice.  Together, the people shouted, “Let yourself go!  So that we may be free!”

“What are these tools of communication?” asked Pharaoh “that they work better than me?”  That day, Pharaoh gave the order to break all the tools.

The people returned, “Why have you treated us this way?” and they cried again, “Let yourself go!”  “I have felt all the pain you felt,” Pharaoh replied.  And he sent the army into the streets.

The world’s most powerful king called Pharaoh and said, "I think that you need to write a letter of farewell to your people."  “Why? Pharaoh asked, “Where are they going?”

Under violence and chaos, the people grew in numbers and in strength.  Louder than ever they shouted, “Let yourself go!”  “I will deliver Egypt and its people to safety,” replied Pharaoh, “in seven months.”

Behind the scenes, the army, the world’s most powerful king, the kings of neighboring nations, and even Pharaoh’s own team shook their heads, scratched their hair, and huddled in confusion about what to do.

After seventeen days, a meeting of Pharaoh’s team was called, and all came, except for Pharaoh.  “We’ll start a rumor that he will announce his departure,” they plotted.  “With the people and the world expecting him to announce his departure, he will have to do it,” they whispered.  A call was made to a leader working for the world’s most powerful king.

That day, announcements were made by a general in the army, a leader in Pharaoh’s team, and a leader working for the world’s most powerful king.  They all spoke in a single voice: “Pharaoh might let himself go.”  The people were elated. 

When Pharaoh came before the people, he announced, “I will give my work to my assistant, but I will not go.  Outsiders will not tell me what to do.  Nor even will insiders!”  The people threw shoes at him.

The people under Pharaoh, the reporters in all countries, and the people of the world marveled at the contradiction.  Why would all the leaders say Pharaoh would announce his departure when he did not announce it?  “Why,” they wondered, “did Pharaoh change his mind?"  They knew the people speaking for Pharaoh had to truly be speaking for Pharaoh -- no one could question an assumption so clear.  Therefore, Pharaoh changed his mind!

Meanwhile, in hearing the cacophony of calls for a good-bye, Pharaoh muddles in the deepest confusion of all: "Where's everybody going?"

Sunday, February 6, 2011

Baby's Cross from X to Y

The following picture was shown to my inner vision on October 20, 2007. Although it speaks in the language of the generations we use in the US, I sensed at the time it was a global message. I perceived this not only for all nations, but also for all organizational structures: political, economic, social and religious. At the time, I shared the message with only seven others. In light of the recent youth revolutions occuring throughout Middle Eastern countries, it may be an appropriate message to share at this time.   As we recall that "the last shall be first and the first shall be last," we can consider transformation here in coming years.  The picture the Spirit led me to draw appears as follows:


After I drew the picture, the Spirit led me to record the following message:

Y will rise in power and glory seemingly out of nowhere
with a message, method and direction very different from the Boomers.
Some Boomers will challenge Young Youthful Y.
Others will see their movement has promise and attempt to boom into it.
But these will claim senior authority.
Both will fall through the Pit of Pride.
Humble and discerning ones will desend through the hidden path of X.
Boomers must “cross from X to Y.”
That cross will require humility, becoming like a baby,
and letting go of visible glory for a period of time.
Booming forward will result in a loss that glory.

Shortly after receiving the message, I presented it to my husband and six other trusted friends.  We observed the narrow path of the baby to X in contrast with the wide path that booms into the Pit of Pride. In light of the drawing, we considered scriptures of entering through the narrow gate (Matt 7:13), entering the kingdom like a child (Mark 10:15), and the promise that the exalted will be humbled and the humble will be exalted (Matt 23:12). We considered the trial of the cross into the kingdom and the cross made by an “X.” We found it illuminating that Gen X is small in all ways: small in number of birth years, small in numbers, small in power, and small in perceived importance. Especially intriguing was the label given to the generation when the name “Gen X” was chosen: “lost.” Truly, Gen X is “lost” between two very powerful generations. As a member of Gen X myself, the Spirit’s message that X is not intended to be “lost” but “hidden” was an astonishing revelation. 

Finally, we considered the move from Earth, which is “grounded” into water, which moves freely as a signature for how truth, growth, and wisdom will arise. Those who find safety in the ground of earth will fear they might drown in water. These will work very hard to keep everyone on the earth and away from the water.

It strikes me today that one observation we failed to make was the image of the baby in the baby boomer! Observing this image today, we can see how easy it is for us to get stuck in the pit of pride through our minds. Hence we need more than ever today to be transformed by the renewing of our mind (Romans 12:2). Comically, this requires the humility of entering not by the power of our head, but by our unassuming shoulder. But the shoulder leads to the hidden glory of the upper arm and the visible glory of the lower arm and the hand.


May each of us, regardless of which generation to which we belong, cross into the move of the Spirit through humility. Amen.


© 2011 by karina.  All rights reserved.  Please use only with permission from the author.

Thursday, January 20, 2011

The Redwood and the Mustard

A symbol of Nebuchadnezzar, according to his own dream:

“The tree grew large and became strong,
And its height reached to the sky,
And it was visible to the end of the whole earth.
Its foliage was beautiful and its fruit abundant,
And in it was food for all.
The beasts of the field found shade under it,
And the birds of the sky dwelt in its branches,
And all living creatures fed themselves from it”
(Daniel 4:11-12)

A symbol of the kingdom of heaven, according to Jesus:

“The kingdom of heaven is like a mustard seed,
which a man took and sowed in his field;
and this is smaller than all other seeds;
but when it is full grown,
it is larger than the garden plants,
and becomes a tree,
so that the birds of the air come and nest in its branches”
(Matthew 13:31-32)

           
Two trees: both are great and both shelter the birds of the air.  One symbolizes the world.  The other symbolizes the kingdom.  One is prophesied to be cut down:
“Chop down the tree and cut off its branches;
Strip off its foliage and scatter its fruit;
Let the beasts flee from under it;
And the birds from its branches;
Yet leave the stump with its roots in the ground,
But with a band of iron and bronze around it
In the new grass of the field”
(Daniel 4:14-15)

The other lives for all Eternity and provides Eternity for all who come to it, for this one represents the Tree of Life.  And who are they who come to the Tree of Life?  The humble, for the Master tells us, “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3).  This is why the mustard seed is the smallest of all seeds. 

Likewise, the name of the Lord, YHWH, begins with the smallest of all letters, the Yod.  To us English speakers, the Yod looks like a little apostrophe, barely visible and suspended in the air, close to the heavens.  Not only does our Great Lord begin His name with the smallest of all letters, but so do a great many of our prophets: Jesus, John the Baptist, Joseph, Isaiah, Jacob, who keeps it in his new name, Israel, and many others.  No foot of the Yod touches the ground, indicating that these great prophets have transcended the world.  This transcendence does not mean, however, that they set themselves forth as greater than other beings.  No, they take upon themselves the humility of the smallest letter.

Those of the world, however, seek to present themselves as great, strong, and tall enough to tower over all others.  They are represented by the Redwood tree.  The Redwood tree, like that described of Nebuchadnezzar, is the grandest of all trees.  It can grow to be as tall as 375 feet.  Visitors come from all over the world to gaze in awe at the majesty of the Redwood.

Although it is the tallest and most majestic tree in the world, it rests upon a surprisingly fragile foundation. According to the experts at Trees of Mystery, the roots of a redwood go down only 2-3 feet. Their root system is so shallow and so fragile that signs are frequently posted throughout the park warning that too much activity around the roots of a redwood puts it into special danger.

Looking at these amazing giants, no one would expect that they – much more than traditional, smaller trees – have such a limited capacity for wear at their root system.  Unlike the strong, dense rings inside a traditional tree, the fallen redwood spreads out with bark that can be torn out by hand. It’s almost like the tree is made of all bark. You can stick your hand into the guts of a fallen redwood and pull out the innards.




Paradoxically, their fragile roots contribute to their remarkable size.  A tree with dense roots requires much water, sunlight, nurturing, and time to grow.  A tree with fragile roots can grow quickly.  The redwood, therefore, is majestic on the outside, but fragile on the inside. The mustard seed, on the other hand, appears fragile on the outside, but, on the inside, it is majestic. 

Our nation may be like the Redwood, and we may be chopped down, but for the mercy of a remaining stump.  May we who love Christ, however, call upon Him to nurture the depths of our roots to be strong and majestic on the inside, regardless of how small we may appear to those who have not eyes to see.  Amen.

© 2011 by karina.  All rights reserved.  Please use only with permission from the author.

Saturday, January 15, 2011

A return to harmony

We may not be able to stop all evil in the world, 
but I know that how we treat one another is entirely up to us. 
I believe that for all our imperfections, we are full of decency and goodness, 
and that the forces that divide us are not as strong as those that unite us”
(President Barak Obama, Tuscon, January 12, 2011)

In the beginning, the heavens and the earth were one.  All in heaven and all in earth were united in harmony.  Then we ate from the Tree of Duality in order to “know good and evil” and we entered an illusion of separation.  But the forces that divide us are not as strong as those that unite us.  May we return the fruit from the Tree of Duality and eat the fruit of harmony from the Tree of Life. Amen.

Wednesday, December 29, 2010

Hear O Israel, the Lord our God, the Lord is One

"Hear, O Israel! The LORD is our God, the LORD is one!” (Deut 6:4)

The essence of love: One
The essence of perfection: One
The essence of the universe: One
The essence of our God: One

“Be perfect, therefore, as your heavenly Father is perfect” (Matt 5:48)

How?

Hear, O Israel! The LORD is our God, the LORD is one!

And what does Jesus pray?

“I have given them the glory that you gave me, that they may be one as we are one” (John 17:22)
 And our prayer for twenty-one-one:

Hear, O Israel! The LORD is our God, the LORD is one!
May we be one as You are One. Amen.

Saturday, December 11, 2010

The Flaming Sword and the Fruit of Life

“So He drove the man out; and at the east of the garden of Eden
He stationed the cherubim and the flaming sword
which turned every direction to guard the way to the tree of life”
(Gen 3:24)


“We have sinned,” say the blind,
“so we must wait for the Afterlife
or the Second Coming
to come to the Tree of Life

and eat of its heavenly fruit.”

“Yes, sirs,"
nod the blind following the blind,
"May the Lord have mercy on us
while we wait to eat the Fruit of Life.”

And, together,
the blind and the blind following the blind
pray for mercy and patience,
while they wait to eat the Fruit of Life.
And, together, they fall into a pit
because they have not eaten the Fruit of Life.

“The Fruit of Life is good,”
say the Israelite spies.
“But we must not take it.
Those guarding it are big and strong,
and they will certainly devour us.”

“Yes, sirs,"
nod the blind following the blind,
"May the Lord have mercy on us,
as we wait for a safe moment to take the fruit,
so that one day, in the future,
we may eat the Fruit of Life.”

And, together,
the blind and the blind following the blind
wait and wait and wait
for a safe moment
when the Tree of Life
is free of the flaming sword.
And, together, they fall into a pit
because they have not eaten the Fruit of Life.

But Joshua and Caleb
see the guards before the Tree of Life
and they say,
“If the Lord is pleased with us,
He will conquer it for us.
The Lord is with us.
Do not be afraid.”

And the blind do not listen to those with faith.
But the Lord gives those with faith
a chance to face the flaming sword.
And He is faithful with the faithful
and they conquer the flaming sword
and they eat the Fruit of Life.

Then a Messiah comes
and faces the Cross of the flaming sword
and says, “I am the Vine
and you are the branches.
Abide in Me
and the Fruit of Life is yours.”

But before the fruit is eaten,
the kingdom of heaven suffers violence,
and many are surprised by the fiery trial they suffer,
the cross they face,
and the flaming sword guarding the way
to the Fruit of Life

May we press on
and run the race to the Tree of Life
with endurance.
For it is impossible
for those who have eaten the Fruit of Life,
who have tasted this heavenly gift,
this goodness of the coming age,
who have shared in the Holy Spirit,
to lose the Life they have tasted.

May we have courage
to face the flaming sword
and trust in the One who has led the way
to our victory.
Amen.

(c) 2010 by karina.  All rights reserved.  Please use with permission from the author.

Monday, November 29, 2010

Love into Solitude or Community?

The following was composed about half a year after my awakening in the struggle to work out the complexities of love.

“Love the Lord your God,”
and we’re drawn to solitude
“Love your neighbor,”
and we’re drawn to community
“Love others as yourself,”
and we’re drawn back into solitude

Solitude or community?
How do we find them both?
Must loving our neighbor
always draw us into community?
Or, can it also draw us into solitude,
into prayer,
for neighbor to discover on his own?

Loving neighbor is a tricky mystery
Love guides into wholeness
Wholeness means surgery
But neighbor refuses surgery
and wants a drug

Love doesn’t give drugs
so we offer surgery
and neighbor cries,
“You don’t love me!
Love doesn’t hurt like that!”

Oh, but love hurts
Love is the supreme hurt

December 3, 2005
(c) 2005 by karina.  All rights reserved.  Please use with permission by the author.